Understanding the Unseen (the Unseen in Islam)
General Spiritual & Ruqyah Knowledge
Core Theological Questions
What is the Unseen (Al-Ghayb) in Islam? | Understanding Al-Ghayb from the Qur’an and Sunnah
In Islam, the concept of Al-Ghayb often translated as the Unseen holds a foundational place in the faith. It refers to the realities that are hidden from human perception and knowledge, yet are known fully to Allah (SWT) alone. Belief in Al-Ghayb is not merely a theological idea, but a spiritual principle that shapes a Muslim’s worldview, behavior, and relationship with the Creator.
The Definition of Al-Ghayb in Islam
Al-Ghayb (الْغَيْبُ) linguistically means something hidden, invisible, or beyond perception. In the context of Islamic teachings, Al-Ghayb includes everything that lies beyond human senses and comprehension, such as:
The existence and nature of Allah (SWT)
The Angels
Paradise (Jannah) and Hellfire (Jahannam)
The Day of Judgment (Yawm al-Qiyamah)
The Decree (Qadr)
The soul (Ruh)
Events of the future
The Jinn and their world
Belief in Al-Ghayb: A Pillar of Faith
Belief in the Unseen is a core element of Iman (faith). Allah describes the believers in the first few verses of Surah Al-Baqarah:
“This is the Book about which there is no doubt, a guidance for those conscious of Allah Who believe in the Unseen (Al-Ghayb), establish prayer, and spend out of what We have provided for them.” (Surah Al-Baqarah, 2:2-3)
This verse clearly shows that belief in the Unseen is the first quality of the righteous (Al-Muttaqun). It demonstrates that true faith begins where the human eye cannot see but the heart believes.
Why is Al-Ghayb Hidden?
Allah (SWT), in His infinite wisdom, has chosen to conceal certain knowledge to test the sincerity, humility, and trust of His creation. The Unseen encourages:
Tawakkul (reliance on Allah)
Ikhlas (sincerity)
Taqwa (God-consciousness)
Submission to divine knowledge over human intellect
“He [alone] is the Knower of the Unseen, and He does not disclose His [knowledge of the] Unseen to anyone, except whom He has approved of as a messenger…”
(Surah Al-Jinn, 72:26-27)
Only the Prophets were given glimpses of certain aspects of the Unseen whatever Allah chose to reveal to them not because of their intellect, but due to divine favor.
Types of Al-Ghayb in Islam
- Absolute Ghayb
Known only to Allah and no one else, not even the Prophets. This includes knowledge of:
The Hour (As-Saa’ah)
Exact lifespan
Where a person will die
What will happen tomorrow in detail
“Indeed, Allah [alone] has knowledge of the Hour, sends down the rain, and knows what is in the wombs…” (Surah Luqman, 31:34)
Relative Ghayb
This includes unseen matters that can be known if Allah wills, such as:
Events in the Barzakh (life in the grave)
Past events unknown to us but mentioned in revelation
The existence of Jinn which we cannot perceive naturally, but believe in due to Qur’anic confirmation.
The Prophet Muhammad ﷺ and Al-Ghayb
Though the Prophet ﷺ was the Seal of the Prophets and the best of creation, he did not possess knowledge of the Unseen independently. His knowledge came only through revelation (Wahy):
“Say [O Prophet], ‘I do not tell you that I have the treasures of Allah, nor do I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.’”
(Surah Al-An’am, 6:50)
Implications of Believing in the Unseen
- Strengthens Faith
Belief in Al-Ghayb separates the faithful from those who demand physical proof for everything. It refines the soul to trust in divine wisdom even when results are not visible.
- Guards Against Falsehood
Many people fall into superstition, magic, fortune-telling, and horoscopes out of curiosity about the future. Islam strictly warns against such practices:
“Whoever goes to a soothsayer or fortune-teller and believes what he says has disbelieved in what was revealed to Muhammad.” (Hadith Musnad Ahmad, 9252, Sahih)
- Encourages Sabr (Patience)
Not knowing the details of the future is a mercy. It encourages patience, dua, and perseverance, trusting that Allah knows what we do not.
Al-Ghayb and Modern Science
In a time where people rely on data, logic, and physical evidence, belief in the Unseen challenges the arrogance of the ego. Even science acknowledges dark matter, quantum realities, and unseen forces that are not fully understood reminding us that not everything real can be seen.
Submitting to the Knower of the Unseen
Al-Ghayb reminds us that Allah is Al- ‘Aleem (The All-Knowing) and Al-Khabeer (The All-Aware). While human beings strive for knowledge, true believers understand that submission begins where knowledge ends. Trusting in the Unseen is the essence of Islam it’s the bridge between this world and the next, between sight and insight.
“And put your trust in the Ever-Living who does not die, and glorify His praises. He is fully aware of the sins of His servants.”
(Surah Al-Furqan, 25:58)
The Psychology of Believing in the Unseen: A Hidden Power
Belief in the Unseen (Al-Ghayb) is not blind faith it’s a conscious submission rooted in trust, revelation, and divine knowledge. It does not dull the intellect; it liberates the soul from the prison of materialism. In fact, modern psychology proves that human behavior is often guided by invisible beliefs love, fear, hope none of which can be seen, touched, or measured.
Similarly, Iman in the Ghayb gives the believer spiritual endurance. When someone prays in tears in the darkness of the night, with no witness but Allah, and believes their dua is being heard it’s a declaration of independence from worldly illusions.
“They used to sleep but little at night, and in the hours before dawn they would ask forgiveness, and from their properties was [given] the right of the needy…”
(Surah Adh-Dhariyat, 51:17-19)
Their sacrifices are driven by a reality they cannot see but trust in with certainty (yaqeen). That’s the hidden power of belief in the Unseen.
Al-Ghayb and Spiritual Warfare: The Hidden Battle
Islam teaches that behind every temptation, anxiety, or spiritual confusion may lie whispers (waswas) from Shaytaan and jinn creatures of the Unseen. The Prophet ﷺ confirmed that every human is accompanied by a qareen (a companion jinn):
“There is none among you but a companion from among the jinn has been assigned to him.”
They said, “Even you, O Messenger of Allah?”
He said, “Even me, but Allah helped me against him and he became Muslim, so he only tells me to do good.”
(Sahih Muslim, 2814)
This hidden spiritual conflict is part of the Unseen reality. It cannot be fought with weapons but with dhikr (remembrance of Allah), Qur’anic recitation, and sincerity. The mu’min (true believer) is equipped with spiritual armor because he trusts what lies beyond the veil.
Dreams: A Door to the Unseen
Dreams are one of the most mysterious forms of Al-Ghayb. The Prophet ﷺ said:
“Nothing will remain of Prophethood after me except righteous dreams.”
(Sahih al-Bukhari, 6990)
True dreams are a fragment of the unseen a window into realms our eyes cannot perceive while awake. At times, they warn, comfort, or guide. This is not superstition it is authenticated by the Prophet ﷺ and witnessed by millions over centuries.
Dreams remind us that the barrier between this world and the Unseen is thin, and Allah allows glimpses only to whom He wills. But only those grounded in Qur’an and Sunnah can interpret them rightly, without falling into falsehood.
Al-Ghayb and the Illusion of Control
In the age of information, humans have been seduced into thinking they can know and control everything. Yet, a microscopic virus like COVID-19 humbled the world. The truth is uncertainty is a divine design, and submission to the Knower of the Unseen is the only way to live in peace.
The Prophet ﷺ taught us that seeking to unveil the future like visiting fortune tellers or believing in astrology is haram:
“Whoever goes to a fortune-teller and asks him about anything, his prayer will not be accepted for forty nights.” (Sahih Muslim, 2230)
Why? Because belief in Al-Ghayb is not curiosity it’s obedience. It’s trusting that Allah has written everything in al-Lawh al-Mahfuz (The Preserved Tablet) and that our duty is action, not obsession with the unknown.
Levels of Faith in Al-Ghayb
Just as Iman has levels Islam, Iman, and Ihsan belief in Al-Ghayb has degrees:
Tasdeeq (Affirmation) – A general belief that Allah and His Messenger ﷺ told the truth.
Yaqeen (Certainty) – No doubts in the truth of the Unseen, even under pressure or tragedy.
Ihsan (Excellence) – Worshipping Allah as if you see Him; though you do not see Him, He sees you.
“That you worship Allah as if you see Him, and though you do not see Him, He sees you.”
(Hadith Jibreel, Sahih Muslim)
This level transforms the Unseen into a living awareness it’s no longer just something you believe in; it becomes your constant company.
The Qur’an: The Ultimate Revelation of the Unseen
The Qur’an is a bridge between the seen and the Unseen. It narrates the past you never saw (the stories of prophets), the present you cannot detect (the whispers of Shaytaan, the existence of angels), and the future that awaits you (Day of Judgment, Jannah, Jahannam).
“That is from the news of the unseen which We reveal to you [O Muhammad].”
(Surah Hud, 11:49)
Reading the Qur’an with this lens transforms it into a living, breathing miracle. It is not a book of theory; it is your map through the unseen world.
The Unseen is Closer Than You Think
Every time you say “Bismillah”, you’re acknowledging the Unseen. Every time you pray, fast, or forgive someone in private, you’re acting upon belief in Al-Ghayb. Every drop of sabr you show, every tear shed in sujood, is proof that your heart sees what the eyes cannot.
Al-Ghayb is not far. It’s behind every test, every hidden mercy, every answered dua. And on the Day of Judgment, the veil will be lifted.
“But now We have removed from you your cover, and sharp is your sight this Day.”
(Surah Qaf, 50:22)
Until then walk with faith, for the unseen is not empty; it is filled with the promise of Allah.
How Is Belief in Qadar (Divine Decree) Part of the Unseen in Islam?
In a world filled with uncertainty, injustice, and suffering, many seek meaning beyond what is visible. Islam answers this inner call through Iman bil-Ghayb faith in the unseen. Among the most profound and misunderstood aspects of this belief is Qadar (divine decree). It is the invisible thread that weaves every moment of creation, every breath of life, into the Will of Allah. But how is belief in Qadar a part of the unseen (Al-Ghayb)?
Let us explore this from Qur’an, Sunnah, and deep spiritual insight.
What Is Qadar in Islam?
Qadar refers to Allah’s pre-eternal knowledge, His Will, and perfect execution of everything that happens in the universe from the flutter of a leaf to the rise and fall of nations. It is one of the six pillars of Iman:
“The Messenger of Allah (ﷺ) said: ‘Iman is that you believe in Allah, His angels, His books, His messengers, the Last Day, and Qadar, the good of it and the bad of it.'”
(Sahih Muslim)
Belief in Qadar is not just a passive acceptance of fate it is an active spiritual submission to the unseen Will of the Creator.
Qadar Is Hidden in the Realm of the Unseen
Allah has kept the workings of Qadar in the unseen (Al-Ghayb) for a divine purpose. We are only shown fragments of reality; the rest remains in the divine vault of Al-Lawh Al-Mahfuz (The Preserved Tablet).
“Indeed, We have created all things with Qadar.”
(Surah Al-Qamar 54:49)
“No disaster strikes upon the earth or in yourselves except that it is inscribed in the Book [Al-Lawh Al-Mahfuz] before We bring it into being. Indeed, that, for Allah, is easy.”
(Surah Al-Hadid 57:22)
This verse teaches us that every pain, joy, loss, and gain was written before it happened and its reasons are unseen to us.
Four Levels of Qadar: A Divine Secret
The scholars of Ahlus Sunnah define belief in Qadar through four stages all unseen:
Al- ‘Ilm (Allah’s Knowledge):
Allah knows everything past, present, future before it occurs.
“And with Him are the keys of the unseen; none knows them except Him.”
(Surah Al-An’am 6:59)
Al-Kitabah (Recording):
Everything is written in Al-Lawh Al-Mahfuz, the unseen master record.
Al-Mashi’ah (Will):
Nothing happens except by Allah’s Will. Even your thoughts are not outside His Qadar.
Al-Khalq (Creation):
Allah is the Creator of all actions, though humans have free will within His Will.
Why Some People Struggle With Belief in Qadar
Some say, “If Allah already knows and wrote everything, do we really have free will?” This is one of the deepest philosophical struggles in the human heart.
But Islam teaches that our limited vision of time, causality, and purpose is why we struggle to grasp divine decree. We want answers that lie beyond our realm Al-Ghayb and Qadar is its most veiled domain.
“And it may be that you hate a thing while it is good for you, and it may be that you love a thing while it is bad for you. And Allah knows while you do not know.”
(Surah Al-Baqarah 2:216)
This verse captures the essence of surrender trusting the unseen Qadar of Allah, even when it goes against our emotions or desires.
How Belief in Qadar Transforms the Believer
- Removes Anxiety and Regret
The Prophet ﷺ said:
“Know that what has passed you by was never going to befall you, and what has befallen you was never going to pass you by.”(Sunan Abi Dawood)
True belief in Qadar brings emotional liberation. You stop obsessing over the “what-ifs.”
- Strengthens Tawakkul (Reliance on Allah)
You work hard, but your heart rests in the unseen mercy of Allah. Your reliance is on His Plan, not just your plan.
- Increases Sabr (Patience) in Trials
Whether you lose a loved one or face injustice, you whisper to your soul:
“This too is from the Qadar of my Rabb, and He is not unaware.”
Does Belief in Qadar Mean Fatalism?
No. Islam rejects blind fatalism. Belief in Qadar includes human choice and moral responsibility. You are judged by your intentions and efforts.
“Indeed, Allah does not change the condition of a people until they change what is in themselves.”
(Surah Ar-Ra’d 13:11)
While Allah’s knowledge and Will surround all things, your actions still matter and you will be rewarded or punished for them.
The Greatest Form of Iman: Belief Without Seeing
“Those who believe in the unseen, establish prayer, and spend out of what We have provided for them.”
(Surah Al-Baqarah 2:3)
The companions of the Prophet ﷺ didn’t believe in Qadar because they had seen the Preserved Tablet they believed because they trusted the words of Allah and His Messenger.
True Iman is when you don’t need to see the plan because you trust the One who designed it.
To believe in Qadar is to say:
“I may not understand, but I submit. I may not see, but I trust. My Rabb is the All-Knowing, and He has decreed with wisdom.”
So next time something breaks your heart, pause and remind yourself: Even this was written by the Most Merciful.
“Indeed, every matter is by decree. And every decree has a fixed time.”
(Musnad Ahmad)
Why Did Allah Keep Certain Knowledge Hidden From Mankind?
In an age of artificial intelligence, data mining, and rapid scientific discovery, humans are more curious than ever. Yet, despite all our advancements, there remains a boundary no knowledge can cross the unseen knowledge that Allah, in His infinite wisdom, has hidden from mankind.
Why did Allah conceal certain knowledge from us? Why aren’t we allowed to know what lies ahead, how our lives will end, the exact timing of the Day of Judgment, or the full nature of the soul? The answer lies in divine mercy, purpose, and the test of life itself.
The Quran Acknowledges the Hidden Realms
Allah makes it clear in the Qur’an:
“And they ask you about the soul. Say, ‘The soul is of the affair of my Lord. And you have not been given of knowledge except a little.’” Surah Al-Isra (17:85)
This verse sets the tone for human limitations. Even the soul, which exists within us, is part of the unseen (Al-Ghayb) a realm intentionally veiled by Allah.
Why Certain Knowledge Is Hidden: 5 Divine Reasons
- To Preserve Human Free Will and the Test of Life
This world is a test. If we knew our future, our exact moment of death, or who would enter Jannah or Jahannam, the purpose of trial and effort would vanish.
“He is the One who created death and life to test which of you is best in deeds…”
Surah Al-Mulk (67:2)
Unseen knowledge keeps sincerity alive. When we don’t know our end, we are driven to live each day with effort, taqwa, and repentance.
- To Establish Tawakkul (Trust in Allah)
When the future is unknown, the believer learns to lean entirely on Allah, to trust His plan, and to find peace even in uncertainty.
“And whoever relies upon Allah then He is sufficient for him.” Surah At-Talaq (65:3)
Imagine a world where humans could predict their rizq (sustenance), outcomes, or calamities. Tawakkul would die. Trust grows only where knowledge is limited.
- To Protect Human Hearts From Overwhelm
If we could see the unseen, including the jinn around us, the reality of the grave, or the horrors of the Day of Judgment many would be paralyzed with fear or despair.
“Indeed, We have placed veils over their hearts, lest they understand it, and deafness in their ears…” Surah Al-Isra (17:46)
Allah, out of mercy, spares us from knowledge that would be unbearable. He has covered it so that we may continue our test with balance.
- To Preserve the Mystery of Divine Wisdom
There are secrets of Qadar (Divine Decree), life and death, and even creation itself that lie beyond the human mind.
“He knows what is before them and what is after them, but they do not encompass any of His knowledge except what He wills.” Surah Al-Baqarah (2:255)
The hidden nature of certain realities reminds us that we are the created, not the Creator. Allah is Al- ‘Aleem, the All-Knowing, and He decides what knowledge benefits and what knowledge corrupts.
5.To Prevent Arrogance and Corruption
When humans gain a small portion of knowledge, they often become arrogant, corrupt, or even deny Allah.
“They only have knowledge of the outward aspect of this worldly life, but they are heedless of the Hereafter.” Surah Ar-Rum (30:7)
Can you imagine what would happen if people knew the exact time of their death or future wealth? Greed would multiply. Sincerity in worship would vanish. Pride would consume hearts.
Allah hides knowledge to keep the soul humble.
Examples of Hidden Knowledge in Islam
| Type of Knowledge | Why It’s Hidden |
| Time of Death | To motivate sincere repentance and prepare constantly. |
| Qadar (Destiny) | To encourage continuous good deeds and hope. |
| Exact Signs of the Hour | To keep hearts alert and watchful. |
| Unseen beings (like jinn) | To protect humans from panic or obsession. |
| Knowledge of Paradise & Hellfire’s reality | So faith is based on trust, not only visuals. |
The Prophet ﷺ’s Wisdom in Limiting Knowledge
Even the Prophet Muhammad ﷺ, the best of creation, was not given full access to the unseen:
“Say, [O Muhammad], ‘I do not tell you that I have the treasures of Allah, or that I know the unseen, nor do I tell you that I am an angel…'” Surah Al-An’am (6:50)
Despite being the recipient of revelation, the Prophet ﷺ still walked humbly with partial knowledge, complete submission, and perfect trust in Allah.
The Power of Not Knowing
The fact that Allah has veiled knowledge from us is not a limitation it is a gift. The unseen teaches us patience. It humbles our intellect. It sharpens our sincerity. It protects our soul.
To walk in life without knowing what tomorrow holds, yet choosing to obey Allah today that is the essence of Iman bil-Ghayb.
“Those who believe in the unseen, establish prayer, and spend out of what We have provided for them.” Surah Al-Baqarah (2:3)
In the end, the most blessed people aren’t those who know everything but those who trust the One who does.
Is the Throne (‘Arsh) of Allah Part of the Unseen for All Creation?
In the majestic cosmos of Islamic theology, few creations are as awe-inspiring and transcendent as the ‘Arsh (Throne) of Allah. Frequently mentioned in the Qur’an and Hadith, the Throne is described as the greatest creation of Allah vast beyond imagination, upheld by noble angels, and central to His dominion. Yet despite these descriptions, one profound question arises:
Is the ‘Arsh of Allah part of the unseen (Al-Ghayb) for all creation?
The short answer is yes but to fully grasp why, we must explore the nature of the ‘Arsh, its place in the unseen realm, and why Allah has chosen to veil it from the eyes of creation.
What Is the ‘Arsh in Islam?
The ‘Arsh is not a metaphor. It is a real, physical creation the greatest of all creations, and the highest in status and position.
“The Most Merciful rose over the Throne (Istawa ‘ala al-‘Arsh).” Surah Taha (20:5)
This verse, and several others like it, affirm the reality of the Throne without delving into its precise nature. Ahl al-Sunnah wal-Jama’ah believe in it without likening it to any creation and without delving into how (kayfiyyah) Allah is above it. We affirm it, believe in it, and submit to its reality.
Is the ‘Arsh Part of the Unseen?
Yes, For All of Creation
The ‘Arsh is part of Al-Ghayb (the unseen) for every creation including humans, jinn, and even the majority of the angels because it is hidden from the physical realm. No one has seen the Throne with their own eyes except those whom Allah has specifically permitted.
Even the Prophet Muhammad ﷺ, during the miraculous Isra’ and Mi’raj, did not see the Throne directly. The Prophet ﷺ reached the Sidrat al-Muntaha the utmost boundary but the ‘Arsh remains beyond.
Evidence from Qur’an and Sunnah
- Angels Carrying the Throne
“Those who carry the Throne and those around it exalt Allah with praise of their Lord…” Surah Ghafir (40:7)
These are a select group of angels, described as massive, powerful beings, chosen to carry the Throne. Even among the angelic world, only a few are granted this privilege, showing that the Throne is not seen or accessed by all.
- Its Size Is Beyond Comprehension
The Prophet ﷺ said:
“The seven heavens in comparison to the Kursi are like a ring thrown in a desert. And the Kursi in comparison to the ‘Arsh is like a ring thrown in a desert.”
(Ibn Hibban, authenticated by Ibn Taymiyyah and Al-Albani)
This Hadith illustrates that even the Kursi (Footstool), which itself is greater than the heavens and earth, is dwarfed by the ‘Arsh. If the creation cannot even comprehend the Kursi, then how could they perceive the ‘Arsh?
- A Creation Beyond Human Perception
Allah says:
“They encompass not a thing of His knowledge except for what He wills.”
Surah Al-Baqarah (2:255)
This confirms that any knowledge or vision of the ‘Arsh or any of Allah’s attributes and majestic creations is granted only through Allah’s will. By default, it remains veiled.
Wisdom Behind Hiding the ‘Arsh
- To Reflect Divine Majesty and Transcendence
The unseen nature of the Throne reminds us that Allah is not part of this world. He is not bound by time, space, or creation. The ‘Arsh serves as a symbol of His dominion, but not His limitation. Allah is not in need of the Throne; rather, the Throne is in need of Allah.
“Indeed, your Lord is Allah, who created the heavens and the earth in six days, then rose over the Throne…” Surah Al-A’raf (7:54)
- To Strengthen Iman bil-Ghayb (Belief in the Unseen)
Belief in the Throne is part of Iman bil-Ghayb a cornerstone of faith.
“This is the Book about which there is no doubt, a guidance for those conscious of Allah – who believe in the unseen…” Surah Al-Baqarah (2:2–3)
Though we’ve never seen it, we believe in it fully. This belief is what separates those of faith from those who reject the unseen.
- To Humble Creation
The size, position, and hidden reality of the ‘Arsh is a reminder that we are small, fragile, and dependent. Knowledge is a test, and some realities like the Throne are too sacred to be exposed to unprepared eyes.
Is the ‘Arsh Symbolic or Literal?
Literal. Ahlus-Sunnah believe that the ‘Arsh is not allegorical, but a real, massive, physical entity created by Allah. It is not part of Allah, nor is Allah in it. Rather, Allah is above it, distinct from His creation.
🔑 Summary Table: ‘Arsh and the Unseen
| Aspect | Explanation |
| What is the ‘Arsh? | Allah’s majestic Throne the greatest of all creations. |
| Can it be seen? | No, it is part of the unseen (Al-Ghayb). |
| Who can access it? | Only specific angels by Allah’s permission. |
| Why is it hidden? | To maintain divine awe, strengthen faith, and protect hearts from arrogance. |
| Is it metaphorical? | No, it is a real, physical creation. |
The Throne Beyond Eyes, But Within Faith
The ‘Arsh of Allah is a reminder of His Glory, His absolute control, and the reality that not all knowledge is meant to be seen some is meant to be believed. In our pursuit of truth, we must accept that the unseen is not a void, but a realm of divine majesty, hidden not to frustrate us, but to elevate our iman.
To stand in prayer and say:
“Ar-Rahman ‘alal-‘Arsh istawa” The Most Merciful rose above the Throne,
is to submit not only our hearts, but also our minds to the wisdom of the Creator.
Angels, Jinn, Evil Eye, and Black Magic Are They Part of the Unseen (Al-Ghayb) in Islam?
In Islam, the concept of the Unseen (Al-Ghayb) is not just a mystical idea but a profound reality that is essential to the foundation of true belief. Allah states in the Qur’an, “This is the Book about which there is no doubt, a guidance for those conscious of Allah those who believe in the unseen…” (Surah Al-Baqarah 2:2–3). The unseen comprises several elements that impact human life in ways we often cannot perceive with our senses, yet their presence and effects are deeply affirmed in the Qur’an and Sunnah. Among these elements are angels (Mala’ika), jinn, the evil eye (‘ayn), and black magic (sihr).
Angels are a core aspect of Al-Ghayb.
Created from light, they are completely obedient to Allah and carry out His commands without fail.
As the Qur’an mentions, “They do not disobey Allah in what He commands them but do what they are commanded” (Surah At-Tahrim 66:6).
In a hadith recorded in Sahih Muslim (2996), the Prophet ﷺ confirmed, “The angels were created from light.” Despite their constant presence around us recording deeds, delivering revelations, taking souls they remain unseen by human eyes.
Jinn are also a definite part of the unseen world.
Created from smokeless fire, they dwell in a hidden realm parallel to ours. While they can see us, we cannot see them unless Allah wills.
The Qur’an confirms this in Surah Al-A’raf (7:27):
“Indeed, he (Shaytan) sees you, he and his tribe, from where you do not see them.”
Jinn possess free will and can be Muslims or disbelievers. They influence humans through whispering, possession, or even cooperating with magicians in sihr.
The evil eye (‘ayn) is another unseen but very real spiritual force. It stems from envy and jealousy, with the ability to cause physical or emotional harm.
The Qur’an says, “And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message…” (Surah Al-Qalam 68:51).
The Prophet ﷺ declared, “The evil eye is real. If anything were to overtake the divine decree, it would be the evil eye” (Sahih Muslim 2188).
Though intangible, its effects illness, failure, sudden misfortune can be deeply felt.
Black magic (sihr) is perhaps the most feared element of the unseen. It involves rituals and the use of jinn to cause harm through spells, knots, buried items, or coded symbols. The Qur’an speaks of those who “taught the people magic… causing separation between a man and his wife. But they could not harm anyone except by Allah’s permission” (Surah Al-Baqarah 2:102).
Practicing magic is among the seven major destructive sins according to a hadith in Bukhari and Muslim. Sihr can result in unnatural hatred, love, health issues, miscarriages, or mental confusion all originating from an invisible source beyond human perception.
Why did Allah make these realities part of the unseen?
First, it is a test of faith“They believe in the unseen” (Al-Baqarah 2:3).
Second, it preserves free will; if angels or jinn were visible, belief would be driven by sight, not choice. Third, it protects humanity from panic; constant exposure to jinn or angels could lead to fear or spiritual imbalance. Finally, it maintains divine balance between the physical and spiritual world, allowing humans to walk by faith, not sight.
To summarize, all these elements’ angels, jinn, the evil eye, and black magic are part of Al-Ghayb.
Angels are made of light, as confirmed in Surah 66:6 and Sahih Muslim 2996.
Jinn are made of smokeless fire, proven in Surah 7:27 and Sahih Muslim 2814.
The evil eye is a harmful gaze, referenced in Surah 68:51 and Sahih Muslim 2188.
Black magic involves cooperation with jinn and is addressed in Surah 2:102 and the hadith of the seven major sins.
The world of the unseen is not fiction it’s a reality that governs many aspects of life.
From angelic protection to satanic whispers, from envy’s harm to sihr’s destruction, believers are tested daily. However, Allah has given us powerful spiritual tools: Ruqyah Shar’iyyah, the morning and evening adhkar, pure belief in tawheed, and protective verses such as Ayat al-Kursi and the last two surahs of the Qur’an (Al-Falaq and An-Nas).
As Allah commands, “Say: I seek refuge in the Lord of the Daybreak from the evil of the envier when he envies” (Surah Al-Falaq 113:1–5).
Through sincere faith, knowledge, and spiritual protection, the believer walks calmly through the unseen trusting in Allah’s wisdom, guidance, and divine plan.
Types of Angels and Their Duties in Islam – A Deep Insight into the Unseen
Angels in Islam are a core part of the unseen world (Al-Ghayb). They are created by Allah from pure light (nur) and are entirely free from sin. They do not eat, sleep, or reproduce, and unlike humans or jinn, angels have no free will; they never disobey Allah. As Allah says in the Qur’an: “They do not disobey Allah in what He commands them but do what they are commanded” (Surah At-Tahrim 66:6).
Belief in angels is not optional it is a pillar of Iman. Allah mentions in Surah Al-Baqarah:
“The Messenger believes in what was revealed to him from his Lord, and so do the believers… all believe in Allah, His angels, His Books, and His messengers” (2:285).
The roles of angels are vast and detailed, and Allah has assigned to each of them specific duties. The most well-known of all is Jibreel (Gabriel), the Angel of Revelation. He brought down the divine message to the prophets, including the Qur’an to Prophet Muhammad ﷺ.
Allah says, “The Pure Spirit has brought it down from your Lord in truth” (Surah An-Nahl 16:102). Jibreel is mentioned by name in the Qur’an and even defended in verses when some disbelievers took issue with his visits (Surah Al-Baqarah 2:97-98).
Next is Mika’il (Michael), the angel tasked with bringing down rain, managing weather, and distributing sustenance (rizq) to creation. He also has a specific mention in the Qur’an as an angel whom Allah commands the believers not to show enmity toward. Then we have Israfil, the angel appointed to blow the Trumpet (Sur) that will initiate the Day of Judgment. He is not mentioned by name in the Qur’an, but the Prophet ﷺ described him in authentic hadith.
He stands now, trumpet in mouth, awaiting Allah’s command to begin the final hour (Surah Az-Zumar 39:68).
Among the most feared angels is Malak al-Mawt (Angel of Death). He takes the souls of people at the time of their death and is aided by other angels, depending on whether the soul is righteous or evil.
Allah says: “Say, the Angel of Death who is set over you will take your souls…” (Surah As-Sajdah 32:11).
Once the soul departs, Munkar and Nakir, two terrifying angels, visit the deceased in the grave. They question: “Who is your Lord? What is your religion? Who is your Prophet?” These questions determine whether a soul finds comfort or torment in the grave, as supported by numerous ahadith such as the one recorded in Tirmidhi (1071).
Another type includes the Kiraman Katibin, also known as the honorable recorders. These angels sit on our right and left shoulders, recording every word, intention, and action.
Allah says: “When the two receivers receive, seated on the right and on the left not a word does he utter but there is an observer ready” (Surah Qaf 50:17–18).
Their records will be presented to each person on the Day of Judgment, forming the basis of reward or punishment.
Allah has also assigned guardian angels (Mu’aqqibat) who protect individuals by Allah’s command. They rotate shifts, ensuring a believer is never without protection.
“For each one are successive angels before and behind him who protect him by the decree of Allah” (Surah Ar-Ra’d 13:11).
While some angels protect, others are the keepers of Hell, called Zabaniyah. They are stern and powerful, led by Malik, the chief of Hell.
Allah says: “Over it are nineteen [angels]… and We have set none but angels as guardians of the Fire” (Surah Al-Muddathir 74:30–31).
There are also angels who roam the earth looking for gatherings of dhikr (remembrance of Allah). When they find them, they surround the people with mercy, and report back to Allah what they witnessed, as found in Sahih Muslim (2689). These angels pray for the people, and Allah honors those gatherings because of their presence.
Knowing the types and duties of angels cultivates God-consciousness (taqwa). It reminds the believer that they are never alone, constantly being observed and recorded by unseen forces created for obedience. Each angel is a manifestation of Allah’s divine willorganized, purposeful, and unwavering in their duty. This understanding doesn’t only inform our aqeedah but shapes how we speak, act, and worship.
As Allah says, “And to Allah prostrates whatever is in the heavens and the earth of creatures and the angels, and they are not arrogant” (Surah An-Nahl 16:49).
In conclusion, angels play a vital and active role in the life of every human being from the moment the soul enters the fetus, to death, and beyond. Their unwavering obedience and presence in the divine order reinforce the depth of Islamic spirituality and the reality of the unseen (Ghayb). Every Muslim must not only believe in them but strive to live in a way that honors their presence.
FAQ’s
1.What is the nature of the ruh (soul), and why did Allah mention, “you have been given little knowledge about it”?
The ruh (soul) is one of the most profound and mysterious elements of creation. Allah says in the Qur’an: “And they ask you concerning the soul. Say: ‘The soul is from the affair of my Lord. And you (mankind) have been given only a little knowledge of it.'” (Surah Al-Isra, 17:85). This verse highlights that the ruh is a divine matter beyond the full grasp of human intellect. It is the secret of life itself, breathed into Adam (AS) by Allah (38:72), a spark of divine command that animates the body.
Even with scientific advances in neurology and consciousness, the essence of the soul escapes measurement. Its origin, its movements, and its return to Allah remain within the sphere of the unseen (al-ghayb), and believing in its reality is a cornerstone of faith.
- Where exactly is the soul during sleep?
Sleep is described in Islam as a minor form of death. Allah says: “It is Allah who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for an appointed term.” (Surah Az-Zumar, 39:42). This indicates that the soul is partially lifted from the body during sleep and travels even witnessing realities that manifest as dreams.
Some dreams are from Allah (true dreams), others from the soul’s own reflections, and some from Shaytan. This temporary detachment is why the Prophet Muhammad (SAW) would say before sleeping: “In Your name, O Allah, I die and I live.” (Bukhari 6324). This shows the soul moves in ways unseen yet known to the Creator.
- Do souls of the dead visit the living in dreams?
The visiting of the dead through dreams is possible, but not in the physical sense. Scholars agree that the soul can interact in the realm of barzakh (life between death and resurrection). True dreams, especially when clear and meaningful, can contain messages or signs from the souls of deceased loved ones. The Prophet ﷺ said: “A good dream is from Allah.” (Bukhari 6985).
Many people report seeing a dead relative in a dream offering advice, comfort, or even warnings sometimes followed by events that validate the dream. While we should not rely on this as a source of legal guidance, these experiences reinforce the reality of the unseen and the continued consciousness of the soul.
- Can jinn enter the dreams of human beings?
Yes. The jinn can enter human dreams, especially through waswas (whispers) or nightmares. The Prophet ﷺ said: “Dreams are of three types: a righteous dream which is glad tidings from Allah, a dream from one’s self, and a dream from Shaytan.” (Sahih Muslim 2263). Shaytan can manipulate the mind and imagination during sleep to create fear, anxiety, or even false visions.
This is why we are instructed to recite the last two verses of Surah Al-Baqarah, Ayat al-Kursi, and the Mu’awwidhatain (Surah Al-Falaq and Surah An-Naas) before sleeping to protect the soul from these unseen intrusions. Spiritual discipline and regular dhikr create a protective shield around the dream world.
- What are the veils (hijab) between us and the unseen?
Allah has placed veils between the human world and the unseen realms. In a hadith Qudsi, the Prophet ﷺ narrated: “His veil is light; if He were to remove it, the splendor of His Face would burn everything of His creation that His gaze reaches.” (Sahih Muslim 179). These veils are not just visual but metaphysical barriers of perception, divine decree, and wisdom.
Only prophets or those whom Allah chooses may have glimpses behind these veils through dreams, visions, or spiritual openings. For the rest of creation, these veils preserve order, protect from chaos, and maintain the test of faith.
- Are there unseen realities between the heavens and the earth that we are unaware of?
Absolutely. Between the heavens and the earth lie entire realms of creation that remain invisible to us. The Qur’an refers to “what is between the heavens and the earth” in multiple places (e.g., Surah Maryam 19:65), indicating vast dimensions filled with angelic movement, jinn activity, and divine commands being executed.
Our senses are limited. Just as radio waves or microscopic life exist unseen, the spiritual realm is far vaster. The Messenger of Allah ﷺ said: “The heavens creak, and they have every right to creak, for there is no space the width of four fingers without an angel placing his forehead in prostration to Allah.” (Tirmidhi 2312)
- Is time in the unseen world the same as ours?
No. Time in the unseen realm differs dramatically. Allah says: “A Day with your Lord is like a thousand years of what you count.” (Surah Al-Hajj, 22:47). The afterlife, Barzakh, and the divine realms operate under timelessness or alternate timeframes only Allah knows their full nature.
This is why the Day of Judgment, though future to us, is already written in the Preserved Tablet. Events in the unseen may seem delayed but are moving according to divine time, not our clocks.
- How do jinn perceive the physical world is it different from how we see them?
Jinn live parallel to us but with different abilities. They can see us while we cannot see them (Surah Al-A’raf, 7:27). They traverse spaces quickly and can shape-shift. The Prophet ﷺ informed us that they travel through bodies and spaces as unseen entities, and Shaytan “flows through the bloodstreams of the son of Adam.” (Bukhari & Muslim)
This doesn’t make them superior but rather different in their test. Their perception includes interaction with sound, space, and thought often allowing them to whisper evil into hearts or appear in deceptive forms.
- Is Barzakh a physical place or a spiritual state?
Barzakh is both. It is the intermediate realm between this life and the afterlife. Allah says: “Behind them is a barrier (barzakh) until the Day they are resurrected.” (Surah Al-Mu’minun, 23:100). Though unseen, it has structure and laws unknown to us.
The grave, for example, can be a garden of Paradise or a pit of Hell. The Prophet ﷺ described the grave being made spacious or constricted based on deeds (Tirmidhi 1071). Yet this experience is not in physical terms as we understand but suited to the soul’s journey.
- Do angels see the world as we do, or do they perceive it through divine command only?
Angels perceive by the command of Allah. They are not limited by physical sight. Allah created them from light (Muslim 2996), and they act instantly according to divine will. Jibreel (AS) once filled the horizon in his true form, with 600 wings (Bukhari). Yet he also appeared as a man to Maryam and the Prophet ﷺ.
Their knowledge isn’t from experience but divine programming. They record deeds, take souls, and descend with revelation, all through commands from the unseen world. Their presence around us such as at gatherings of dhikr reinforces the closeness of the unseen.
- If Duʿaʾ Can Change Destiny, Then What Exactly Is Written?
This is one of the most profound questions that blend spiritual hope with divine mystery. The Prophet ﷺ said, “Nothing repels the Divine Decree except duʿaʾ.” (Tirmidhi 2139)
The scholars explain that destiny is of two kinds:
Al-Qadr al-Muʿallaq (Conditional Destiny): This is what the angels write in the books based on current circumstances. It can change by Allah’s Will if a person makes duʿāʾ, repents, or does good deeds.
Al-Qadr al-Mubram (Final Destiny): This is in al-Lawh al-Mahfūz (the Preserved Tablet) it never changes. But Allah, in His eternal knowledge, already knows if you will make duʿāʾ and change your path.
So yes, your duʿāʾ was already written including your choice to make it and the result of it. That doesn’t make it meaningless it makes it powerful. Like a plot twist in a divine script, your prayer was part of the plan all along.
Qur’an: “Allah erases what He wills or confirms, and with Him is the mother of the Book.” (Surah Ar-Ra’d 13:39)
- Why Do Some People Seem Destined for Hardship Their Entire Life?
This is not a sign of punishment rather; it could be a sign of closeness to Allah. The Prophet ﷺ said:
“When Allah loves a people, He tests them. Whoever is patient will have the reward of patience, and whoever is impatient will suffer the consequences.” (Ahmad)
Sometimes, life is not unfair it’s preparing you for greatness that is only visible in the Hereafter. A child born into poverty, a woman abused and abandoned, a man battling illness for decades these are not forgotten souls. They may be among the highest ranks in Jannah, as their lives were constant acts of patience.
Qur’an: “Indeed, the patient will be given their reward without account.” (Surah Az-Zumar 39:10)
This world is a test the real comfort is not here, but with Allah eternally.
- If Allah Already Knew I Would Sin, Why Did He Create Me This Way?
Allah knows everything before it happens but He does not force you to sin. Think of it this way: knowledge is not compulsion. A teacher might know a student will fail due to laziness but the student still chooses not to study.
Qur’an: “Indeed, we guided him to the way, be he grateful or ungrateful.” (Surah Al-Insan 76:3)
You are responsible because you choose your actions, even though Allah knows your path. And His mercy is so vast that even if you sin, you can repent and be loved by Him.
Hadith Qudsi: “O son of Adam, if your sins were to reach the clouds of the sky and then you asked for forgiveness from Me, I would forgive you.” (Tirmidhi 3540)
- Can Bad Things Happening in Life Mean That Allah Is Angry With Me?
Not necessarily. Hardship can be a form of purification, elevation, or even protection from worse things. If you turn toward Allah during pain, it’s a sign of His mercy, not wrath.
Qur’an: “Perhaps you dislike something which is good for you, and like something which is bad for you. Allah knows, and you do not know.” (Surah Al-Baqarah 2:216)
But if a person consistently disobeys Allah, and life still feels easy and blessed, this might be a sign of istidraaj where Allah gives a person ease before sudden punishment. (See Surah Al-An’am 6:44)
So, hardship alone doesn’t mean Allah is angry your response to it reveals your connection to Him.
- How Can I Trust Allah’s Plan When I’ve Seen Nothing but Pain?
It’s okay to feel broken. Even the Prophets cried out in pain.
Yaqoob (AS) said: “I only complain of my suffering and grief to Allah.” (Surah Yusuf 12:86)
Trust is not blind acceptance it’s knowing that Allah sees what you do not, and that He is never unjust. Every pain you faced has been recorded, every tear seen, every sacrifice measured.
Qur’an: “Surely your Lord is never unjust to His slaves.” (Surah Fussilat 41:46)
Remember, even the Prophet ﷺ buried his own children. Pain is not the absence of Allah’s love it’s often the proof of it, in disguise.
- Can Someone’s Qadr Be Affected by Another Person’s Evil (Like Sihr or Jealousy)?
Yes, but only with Allah’s permission. Magic (sihr) and the evil eye (‘ayn) are real, but they cannot override divine wisdom.
Qur’an: “…but they harm no one through it except by Allah’s permission.” (Surah Al-Baqarah 2:102)
Allah may allow it to happen as a test, a means of purification, or a spiritual wake-up call. But the protection lies in your daily adhkār, tawheed, and trust in Allah.
Even if someone tried to destroy your qadr, they only push you closer to what Allah has decreed for your ultimate good.
- Is My Illness Part of My Destiny, or the Result of My Lifestyle?
It can be both. Some illnesses are divinely destined others come from our actions, but Allah already knew what choices we would make.
Qur’an: “Whatever of misfortune strikes you is because of what your own hands have earned but He pardons much.” (Surah Ash-Shura 42:30)
This is why Islam emphasizes both taking means (like medicine, good health) and trusting Allah. If you’re ill, focus on what you can change and be patient with what you cannot.
- Is the Qadr of the Ummah Affected by Collective Sins?
Yes. Entire nations and communities are affected by their collective actions.
Qur’an: “Indeed, Allah will not change the condition of a people until they change what is in themselves.” (Surah Ar-Ra’d 13:11)
When the Ummah turns away from justice, purity, and humility, we see corruption spread, oppressors rise, and barakah removed. But the opposite is also true repentance brings divine aid.
- Can My Parents’ Sins Affect My Destiny?
In terms of spiritual accountability, no everyone bears their own burden.
Qur’an: “No soul shall bear the burden of another.” (Surah Al-An’am 6:164)
But your environment, upbringing, and traumas may affect your emotional state, habits, or access to good and Allah will judge you based on what you had control over, not what was forced upon you.
The Prophet ﷺ taught us that sincere effort, even from a broken past, is dearer to Allah than a life of ease.
- Does Allah Decree Love Between Certain Souls (e.g. Spouses, Close Friends)?
Yes. Love is from Allah. The Prophet ﷺ said:
“Souls are like gathered armies. Those who were familiar with one another (in the realm of souls) become inclined towards each other in the world…” (Bukhari 3336)
This is why some people instantly feel like home to us our souls recognized them before birth. And yes, even love and friendship are written in your qadr but how you treat those relationships, that’s your test.
Qur’an: “He created spouses for you… and placed between you affection and mercy.” (Surah Ar-Rum 30:21)
Destiny is not a prison it is the canvas on which your free will, prayers, trials, and choices paint your story. Allah wrote your qadr, but He also gave you the brush. What matters is that you strive, trust, and believe. And know: He is always near.
The unseen (al-ghayb) is not a fantasy or myth it is a reality more powerful and permanent than the visible. Our senses are veiled by divine mercy. Through the Qur’an, the Sunnah, and spiritual insight, believers are gifted glimpses into these realities. This belief shapes not only our theology but our everyday lives how we dream, how we live, and how we die.
Allah says: “Who believe in the unseen, establish prayer, and spend out of what We have provided for them.” (Surah Al-Baqarah, 2:3). This is the foundation of faith to submit to the truth we cannot see, knowing that with Allah is the reality of all things.
