Who is a True Raaqi? Distinguishing Authentic Ruqyah from Fake Healers
UNDERSTANDING THE TRUE MEANING
When we hear the word raaqi, many people immediately think of someone who simply recites verses of the Qur’an over a sick person. But in reality, the true meaning of a raaqi is much deeper, rooted in the Qur’an, the Sunnah, sincerity of intention, and obedience to Allah. To understand who a raaqi truly is, we must first remove misconceptions and go back to the foundations of Islam.
The Definition of a Raaqi According to Qur’an & Sunnah
A raaqi is a believer who uses the words of Allah (the Qur’an) and the supplications taught by the Prophet Muhammad ﷺ as a means of healing. Ruqyah is not magic, guessing, or special powers it is a form of shifa (healing) granted only by Allah. Allah ﷻ says in the Qur’an:
“And We send down in the Qur’an that which is a healing and a mercy for the believers.” (Surah Al-Isra 17:82)
A raaqi is not a miracle worker. He is only a servant who applies the guidance of the Qur’an with full conviction that healing is in the Hands of Allah alone.
THE INTENTION (NIYYAH) BEHIND RUQYAH
One of the biggest differences between a true raaqi and a false healer is the intention (niyyah). A genuine raaqi performs ruqyah for the sake of Allah only. His goal is not money, fame, social media recognition, or building a business empire. He does not seek to amaze people with “powers” but instead reminds them of Allah, increases their faith, and encourages them to turn back to worship and protection through adhkaar (daily supplications).
If the niyyah becomes corrupted if someone uses ruqyah as a means of showing off, charging excessively, or gaining followers then he has stepped away from sincerity. A true raaqi constantly renews his intention, reminding himself that he is not the healer, but merely a means through which Allah’s healing reaches people.
DIFFERENCE BETWEEN A RAAQI AND JUST A “RECITER”
In today’s world, many people recite Qur’an, but not all are true raaqi’s. The difference is in faith, understanding, and sincerity:
A reciter may just read verses without belief, focus, or connection to Allah. Sometimes, they may do it as a ritual, a habit, or even as a service for money.
A raaqi, on the other hand, approaches ruqyah with full tawakkul (reliance) on Allah, humility, and an awareness of the unseen battle happening. His recitation is filled with yaqeen (certainty), du’a, and submission.
The Prophet ﷺ himself performed ruqyah, the Sahabah practiced it, and they always tied it back to strengthening the patient’s iman. A true raaqi is one who walks on this same path.
THE VIEWS OF IMAAMS AND THE SALAF ON RAAQI
When we look back at the understanding of the early generations (Salaf as-Saaliheen) and the statements of the great Imaams, we find a clear picture of who a raaqi should be, what qualities he must carry, and what dangers he must avoid. Their words are timeless reminders that ruqyah is not about mere recitation, but about imaan, sincerity, and tawheed.
Ruqyah Must Be Upon Tawheed
The great Imaam Ibn Taymiyyah Rahimaullah emphasized that ruqyah is only permissible when it is done with the Qur’an, authentic du’aas, and clear reliance upon Allah alone. He warned that any ruqyah mixed with shirk, unknown words, charms, or reliance on other than Allah is haram and dangerous. A raaqi must therefore be a person who calls people back to pure tawheed.
The Raaqi’s Heart Matters More Than His Voice
Imam ibn qayyim rahimaullah entioned in Zaad al-Ma’aad that the effectiveness of ruqyah depends on the strength of the raaqi’s soul, his closeness to Allah, and the purity of his intention, more than on how loud or long he recites. This means a true raaqi does not rely on techniques or rituals, but on his connection with Allah.
Ruqyah as an Act of Compassion
The Salaf viewed ruqyah as an act of mercy and naseehah (sincere advice), not a business transaction. Imaam Ahmad ibn Hanbal Rahimaullah himself used to perform ruqyah for people, and he was known to discourage those who made it a source of wealth. He considered the raaqi’s role similar to that of a doctor of the heart and soul, who heals by Allah’s permission.
The Warning Against Magicians and Fake Healers
The Companions were extremely strict in distinguishing between a raaqi who recites Qur’an and a kahin (soothsayer) or sahir (magician). Abdullah ibn Mas’od radiallahuanhu said:
“Ruqyah, amulets, and love charms are all shirk,”
unless the ruqyah was pure Qur’an and Sunnah. This shows that from the very beginning, the Ummah was warned that many would disguise magic and fraud under the name of “healing.”
The Raaqi’s Responsibility
The Salaf emphasized that a raaqi is not only a reciter but a caller to Allah. His job does not end with reading Qur’an over a patient. Rather, he must teach the family about adhkaar, protection, aqeedah, and sabr, so that they do not become dependent on him, but instead return to Allah directly.
STATEMENTS FROM THE PROPHET ﷺ AND THE SALAF ABOUT RUQYAH AND THOSE WHO PERFORM IT:
Prophet Muhammadﷺ on Ruqyah
The Prophet ﷺ said:
“Show me your ruqyahs (incantations). There is nothing wrong with ruqyah as long as it does not involve shirk.”
(Sahih Muslim 2200, Sahih al-Bukhari 5732)
Point: This clarifies that a true raaqi must strictly avoid shirk, magic, or innovated practices.
Ibn Taymiyyah رحمه الله said:
“Ruqyah is one of the greatest means of healing. A raaqi should be someone who is strong in faith, relies upon Allah, follows the Sunnah, and keeps away from innovations.”
(Majmoo’ al-Fataawa, 19/55)
Point: He connects being a raaqi to strong aqeedah and Sunnah, not just recitation.
Imam Ibn al-Qayyim رحمه الله
Ibn al-Qayyim wrote in Zaad al-Ma’ad (4/170):
“Ruqyah with the Qur’an is of the most beneficial forms of treatment. But the effectiveness depends on the strength of the raaqi’s heart, his sincerity, and his connection with Allah.”
Point: The raaqi’s inner state (imaan, ikhlaas, tawakkul) is as important as the Qur’an he recites.
Imam an-Nawawi رحمه الله
In Sharh Sahih Muslim (14/170), Imam Nawawi said:
“The scholars have agreed that ruqyah is permissible when it is with the words of Allah, His Names and Attributes, and with Arabic words whose meanings are known, without shirk. This is the ruqyah of the sincere believers.”
Point: Differentiates true ruqyah from practices of magicians and fake healers.
Al-Hasan al-Basri رحمه الله said:
“A believer’s heart is a fortress. When he remembers Allah, nothing of the jinn or shayateen can overcome him.”
(Reported in Az-Zuhd of Imam Ahmad, no. 1469)
Point: A raaqi must himself be protected by constant remembrance of Allah, otherwise he cannot protect others.
QUALITIES OF A TRUE RAAQI
A true raaqi is not defined by how many people he treats, but by his sincerity and adherence to the Qur’an and Sunnah. His foundation is built on a strong aqeedah (belief in the Oneness of Allah), knowing that only Allah is the ultimate Healer. He does not rely on charms, talismans, or unverified practices, but places complete reliance on the words of Allah and the authentic supplications (du’a) taught by Prophet Muhammad ﷺ.
One of the essential qualities of a raaqi is taqwa (God-consciousness) and humility. He fears Allah in private and public, never claiming personal power or ability, but always acknowledging that healing comes from Allah alone. Along with this, he must embody patience and compassion with patients who often come with severe emotional, physical, and spiritual struggles. A true raaqi views every patient as an amanah (trust) and treats them with mercy, never exploiting their vulnerability.
A true raaqi is also knowledgeable. His role requires:
Knowledge of human psychology – understanding emotions, trauma, and mental states.
Knowledge of medicine and physiology – basic understanding of how the human body works.
Knowledge of mental disorders – to differentiate between medical, psychological, and spiritual issues.
Deep understanding of the unseen world through the Qur’an and Sunnah.
Awareness of the tricks and tactics of shayateen (devils).
With these qualities, he can correctly diagnose whether a patient is suffering from a medical condition or a spiritual affliction such as jinn possession, evil eye (hasad), or black magic (sihr). A true and experienced raaqi does not deal with patients based on assumptions—his diagnosis reflects his expertise, wisdom, and reliance on Allah.
Moreover, a raaqi must also be:
An empath, able to feel and understand the struggles of the patient.
A good listener who gives patients space to express themselves.
A sharp observer, reading between the lines and catching subtle signs.
Smart, intelligent, and intuitive, with the ability to connect what is seen with what is unseen.
Balanced in his approach, neither rushing to call everything sihr/jinn nor ignoring genuine afflictions.
Above all, a raaqi’s mission is not only to perform ruqyah but also to guide patients towards strengthening their faith, teaching them daily adhkaar (remembrances), and encouraging them to seek closeness to Allah. By doing this, he helps the patient heal not just physically or spiritually but also in their connection with their Creator.
Thus, the qualities of a true raaqi combine spiritual strength, knowledge, wisdom, and mercy, making him a beacon of guidance and healing by the will of Allah.
SIGNS OF A TRUE RAAQI
In a time where many people misuse the title of a raaqi, it is important to know the clear signs of a genuine raaqi.
Strict Adherence to Qur’an and Sunnah – He uses only Qur’an and authentic dua’s from the Sunnah for ruqyah, avoiding fabricated practices, talismans, or cultural rituals.
Maintains Boundaries with Opposite Gender – A true raaqi never touches women who are not mahram to him, protecting himself and his patients from fitnah and maintaining professional, Islamic conduct.
Respects the Dignity of the Patient – He never humiliates, exposes, or exploits the condition of his patients for money, fame, or social media attention. Instead, he keeps their matter private and treats them with honor.
Avoids Claiming the Unseen – A real raaqi never says “I know the unseen” or makes exaggerated promises like guaranteed cures. He understands that only Allah knows the unseen and that ruqyah is a means, not a guaranteed result.
Encourages Independence Through Adhkaar After performing ruqyah, a genuine raaqi teaches his patients morning and evening adhkaar, Qur’an recitation, and reliance on Allah, so they do not become dependent on him. His goal is to empower the patient’s own connection with Allah, not to create dependence on his services.
In summary, a true raaqi is known by his belief, sincerity, humility, and adherence to Qur’an and Sunnah. He never seeks power, fame, or wealth, but only Allah’s pleasure.
SIGNS OF A FAKE HEALER / HIDDEN MAGICIAN
One of the most dangerous deceptions in our society today is the rise of fake healers and hidden magicians who disguise themselves as pious raqis, peers, or spiritual guides. Instead of following the Qur’an and Sunnah, they exploit vulnerable people for wealth, fame, and control. A true believer must learn how to identify these frauds before falling into their trap.
Their Un-Islamic Practices
Fake healers often use taweez (amulets) filled with numbers, strange symbols, or unreadable scripts. They burn candles, draw grids, or write verses backward things never found in the Sunnah. Some even demand animal sacrifices, blood, or personal belongings to “break the sihr,” which is nothing but pure shirk and a gateway to black magic.
False Claims of Knowledge
They claim to know the unseen, identify “who did the sihr,” or speak about past lives and future events. Such claims are against the Qur’an because only Allah has knowledge of the unseen (Surah An-Naml 27:65). By pretending to control jinn or using “secret knowledge,” they gain authority over weak-hearted people.
Creating Fear and Dependency
Instead of empowering patients with adhkaar (daily protection) and Qur’anic recitation, they create fear. They tell the victim: “Without me, your life will be destroyed,” forcing them to return again and again. This cycle of dependency not only drains a person spiritually but also financially, since fake healers often demand excessive fees, contracts, or lifelong conditions.
Why Women Become the Main Victims
Sadly, women are the most common victims of fake healers. This happens because many women already face emotional, social, and health struggles, and in desperation, they seek quick solutions. Fake healers prey on this vulnerability by offering false hope, pretending to be compassionate, and sometimes even crossing limits of modesty under the excuse of “treatment.” Since many women lack access to authentic Islamic knowledge, they fall into these traps more easily.
The Personality Trap – Appearance of Piety
The appearance of fake healers is carefully designed to deceive. They often wear long robes, turbans, or big tasbeehs (prayer beads) to look religious. They speak in soft tones or use mysterious words to impress the patient. Some even perform fake “miracles” like pulling out objects during ruqyah to make people believe they are powerful. Their outward piety hides their inner corruption.
False Stories and Assistants’ Tricks
Another common tactic is the promotion of false and made-up stories by their assistants or followers. These helpers spread exaggerated tales like, “Our baba removed jinn from 100 people in one night,” or “He cured an entire village with just one breath.” These fabricated stories create a reputation of power and holiness, attracting more victims. In reality, it is nothing but a staged performance to increase their fame.
Mixing Truth with Falsehood
Perhaps the most dangerous method is when they mix Qur’an with shirk practices. For example, they may recite some verses of the Qur’an but combine them with magic spells, strange symbols, or calling upon jinn. This confuses the patient into thinking it is Islamic ruqyah, when in reality it is nothing but deception.
The signs of a fake healer or hidden magician are clear for anyone who reflects sincerely:
They use taweez, numbers, and symbols.
They make false claims of knowing the unseen.
They demand sacrifices, money, or belongings.
They create fear and dependency instead of empowering with Qur’an.
They particularly target women, using appearance and false stories to look powerful.
The only way to protect yourself and your family is by holding firmly to Qur’an, Sunnah, and authentic adhkaar. True healing comes only from Allah, and any healer who diverts you from this truth is nothing but a fraud.
THE RAAQI’S RELATIONSHIP WITH JINN
A true raaqi’s relationship with jinn is one of rejection, firmness, and complete reliance upon Allah. A genuine raaqi never bargains, negotiates, or befriends jinn, no matter how harmless or helpful they may appear. The Qur’an and Sunnah clearly warn that befriending jinn or seeking their assistance is a form of shirk, because it replaces tawakkul (trust in Allah) with dependence on creation. True raqis understand that their role is only to recite the words of Allah and let the healing come through His permission, not through hidden forces. This is why a sincere raaqi keeps their heart and intention pure, knowing that jinn always deceive with temporary benefits that lead to long-term harm.
On the other hand, fake healers cleverly disguise their work with jinn under the name of “ruqyah.” They may recite some Qur’an but secretly mix it with rituals of shirk, strange invocations, or even contracts with jinn. Such false healers claim power, make promises of quick results, or pretend to have “secret knowledge” of the unseen when in reality, they are being fed information by the very jinn they serve. This dangerous relationship is hidden from patients, who are made to believe that the healer is a “powerful baba” or “peer.”
The danger of jinn offering shortcuts is very real. Jinn often tempt healers by offering them fame, wealth, followers, and influence in exchange for obedience or partnership. Many people fall into this trap because it appears easier than the slow, patient path of true ruqyah through Qur’an and Sunnah. But this path destroys both the healer and the patient, leading them away from Allah and into darkness. A real raaqi never accepts these shortcuts, no matter how tempting, because they know that true success lies only in sincerity, patience, and submission to Allah’s will.
In essence, the relationship between a true raaqi and jinn is based on confrontation, expulsion, and rejection, while the relationship between fake healers and jinn is based on alliance, hidden contracts, and deception. This is why Muslims seeking healing must be careful to choose a raaqi who follows only Qur’an and Sunnah and avoids anyone who mixes truth with falsehood.
THE SPIRITUAL BURDEN OF A RAAQI
Being a true raaqi is not simply about reciting Qur’an on patients; it is a lifelong jihad that comes with immense spiritual burden and responsibility. A sincere raaqi constantly faces unseen battles, from attacks in dreams, whispers of shayateen, to sudden physical exhaustion after sessions. This is because the mission of ruqyah is not just healing individuals but actively waging war against sihr (black magic), evil eye, and jinn possession forces that despise the light of Qur’an.
Unlike what many people think, a raaqi’s role is not easy or glamorous. Each recitation is a confrontation with the unseen world, where jinn retaliate, strike back, and attempt to weaken the healer. Many true raqis experience restless nights, heavy fatigue, and even strange illnesses, yet they remain steadfast, knowing this path is for the sake of Allah alone. This is why scholars describe ruqyah as a spiritual jihad, requiring sincerity, sabr, and constant reliance on Allah through adhkaar, salah, and Qur’an.
The burden of a raaqi also includeincludees carrying the emotional pain of patients seeing families torn apart by sihr, children suffering from evil eye, and lives destroyed by fake healers and magicians. It is not just about healing with words; it is about guiding people back to tawheed, aqeedah, and trust in Allah’s power.
True raqis never seek fame, wealth, or recognition. They understand that their work places them on the frontlines of spiritual warfare. Just as a soldier on the battlefield risks his body, the raaqi risks his peace, health, and comfort. Yet the reward is immense, because every struggle, every sleepless night, and every battle against jinn is written as an act of worship.
In the end, the life of a raaqi is not about power but about sacrifice, carrying a hidden burden that most people cannot see. This is why authentic ruqyah must always be done with sincerity, humility, and full trust in Allah because only His protection sustains the raaqi in this endless jihad.
THE LONELINESS OF A TRUE RAAQI
The journey of a true raaqi is often marked by deep loneliness and sacrifice. Unlike fake healers who gain instant popularity by making false promises, a sincere raaqi follows only the Qur’an and Sunnah, refusing to compromise with jinn or take shortcuts. This path brings many hardships. Real raaqis are often misunderstood by society, labeled as strange, or accused of practicing what they actually fight against. They face opposition from fake healers, who see them as a threat to their business, and sometimes even from ordinary Muslims who cannot understand the unseen spiritual warfare a raaqi is engaged in.
The loneliness of a raaqi Is not only social but also emotional and spiritual. Many times, they cannot share the depth of their struggles constant exhaustion, attacks in dreams, and the heavy responsibility of guiding people away from shirk. A true raaqi lives with a sense of isolation, because they cannot join the company of those who deal with jinn, nor can they enjoy the carefree life of those who have no idea about the dangers of sihr and evil eye. This makes their sacrifice even greater, as they carry their burden silently for the sake of Allah alone.
While others may envy a raaqi’s strength or the respect they gain from patients, the reality is that behind every session lies a life of sacrifice giving up social comfort, facing criticism, and constantly renewing their intention to remain sincere. The loneliness of a true raaqi is therefore not a weakness, but a sign of their devotion, because they choose Allah’s path over the approval of people. Their solitude becomes a form of worship, a hidden jihad that only Allah fully sees and rewards.
The Psychological Impact on a Raaqi
How constant exposure to sihr, evil eye, and jinn possession cases affects the mind of a raaqi. Many sincere raaqis face burnout, anxiety, and even depression, but they continue only by relying on Allah. This shows that ruqyah is not just about spiritual healing but also emotional resilience.
Family Life of a Raaqi
How the family of a raaqi often suffers silently their children may face attacks, their spouse may feel neglected, and their household may be tested constantly. Yet, people rarely understand the hidden cost of ruqyah on a raaqi’s family life.
Financial Fitnah for Raaqis
How some fake healers turn ruqyah into a money-making business while true raaqis struggle financially because they don’t charge beyond reasonable means. Many sincere raaqis give free ruqyah or accept only what people willingly offer, which makes life difficult but keeps their work purely for Allah.
The Testing of a Raaqi’s Ego
How Allah constantly tests a raaqi’s heart will they stay humble, or will they start feeling “powerful” because jinns scream, magicians fail, and people praise them? This is a silent jihad against pride that many don’t realize a raaqi fights daily.
Dreams and Warnings Before Major Battles
How raaqis often receive dreams of battles, weapons, or guidance before major cases. Many of these dreams are not random but a form of preparation from Allah. However, people outside rarely understand and may even call them “crazy.”
The Silence of the Scholars
Why many scholars avoid speaking about ruqyah openly sometimes out of fear of being misunderstood, sometimes because of lack of experience. This silence leaves a vacuum, which fake healers fill. A gap between theory and practice exists in the Ummah.
Misunderstood by Society
Isolation from Family and Friends
Many raaqis experience strained relationships, because their family may not understand why they dedicate so much time to healing others. Some family members even fear them, thinking “jinn might attack us because of his work.” The raaqi ends up carrying a burden silently, often unable to share his inner struggles with those closest to him.
Envy From Other Muslims
Even within the Muslim community, there are some who envy the raaqi’s gift. They wish they had the same strength, or they feel threatened by his reputation. Instead of supporting him, they compete, belittle, or even discourage him. This creates spiritual loneliness, because the raaqi realizes that even fellow believers might secretly hope for his downfall.
Social Sacrifices
A true raaqi cannot live like everyone else. He cannot always attend weddings, parties, or social events, because his heart is constantly in a state of battle. While others enjoy leisure, he is dealing with patients crying in pain, families destroyed by sihr, or late-night emergency calls. This makes him appear “distant” or “unsocial,” when in reality, he is sacrificing his comfort for the sake of others.
Emotional Burden
A sincere raaqi often hears stories of extreme suffering: women being tortured in dreams, children waking up screaming, men losing everything because of black magic. Carrying these stories daily leaves a deep emotional scar. Yet he cannot share them with everyone, because most people would not even believe him. This silence increases his loneliness.
A true raaqi is often seen as “different” because of the unseen world he deals with. People either exaggerate his abilities, thinking he has supernatural powers, or they downplay his work as superstition. This misunderstanding isolates him, because he is neither a magician nor a mere reciter, he is a servant of Allah applying Qur’an and Sunnah in spiritual warfare. His reality doesn’t fit neatly into people’s expectations, which creates distance.
RAAQI AND WOMEN PATIENTS – WHY BOUNDARIES ARE A MUST
One of the most serious issues in ruqyah shariah today is the exploitation of women patients by fake healers. Many women become victims because they are already vulnerable suffering from sihr, evil eye, or jinn possession and in such states they are emotionally weak, desperate, and sometimes even isolated from family. A fake healer knows this weakness and manipulates it. They demand physical contact, prescribe strange rituals that involve being alone with the woman, or claim that “intimacy” will break the sihr. In reality, this is nothing but spiritual abuse and zina disguised as ruqyah.
A true raaqi understands that Islam protects the dignity of women. The Prophet ﷺ laid down clear principles to avoid fitnah between men and women. That is why sincere raaqis emphasize the presence of a mahram (male guardian) during every session. This not only protects the woman from exploitation but also safeguards the raaqi’s reputation and sincerity. Professionalism, modesty, and transparency are key values of authentic ruqyah. A real raaqi never touches a woman’s body directly, never locks himself alone with her, and never prescribes actions outside Qur’an and Sunnah.
Unfortunately, fake healers exploit the trust women place in them. They fabricate spiritual stories claiming that jinn inside the woman “loves her” and only the healer can control it, or that she must perform “secret rituals” to be cured. These lies destroy families, trap women into dependency, and sometimes lead to long-term trauma.
This is why the role of education and awareness is crucial. Women and their families must learn the signs of true ruqyah: Qur’an recitation, supplication, adherence to Sunnah, presence of mahram, and no demand for strange rituals, money, or secrecy. A genuine raaqi will always direct the patient back to Allah, encourage daily adhkaars, and strengthen tawheed never exploit pain for his desires.
In short, ruqyah shariah with women patients requires discipline, respect, and boundaries. Without these, a healer is not a raaqi, but a predator hiding under the robe of piety.
WHY NOT EVERYONE CAN BE A RAAQI
One of the biggest misconceptions in today’s world is that anyone can perform ruqyah just by reciting Qur’an over others. While the Qur’an is indeed a cure and healing, being a raaqi is not just about reading verses aloud it is about carrying a heavy spiritual responsibility. A true raaqi requires strong iman (faith), patience, sabr, and the ability to withstand spiritual resistance from sihr (black magic), jinn possession, and evil eye. Not everyone has the strength to enter this battlefield.
A true raaqi in Islam is not just someone who recites a few verses of the Qur’an over a sick person. The role of a raaqi requires spiritual strength, consistency in worship, discipline in adhkaar, and complete reliance upon Allah. Many people mistakenly think that because they know Surah Al-Fatihah or Ayat-ul-Kursi, they can immediately become a healer. But without taqwa (God-consciousness), the raaqi himself becomes vulnerable to the very forces he is trying to combat.
A person with weak iman (faith) who attempts ruqyah may not only fail to help the patient, but could also invite spiritual harm upon themselves. The jinn or sihr may attack them, cause fear, whisper doubts in their heart, or even enter their body. This is why the early scholars and salaf emphasized that a raaqi must be someone who is firm upon the Sunnah, avoids major sins, protects their eyes, tongue, and heart from disobedience, and keeps a strong routine of Qur’an recitation, tahajjud, fasting, and adhkaar.
Being a raaqi is a lifelong jihad, not a temporary service. It requires patience with difficult cases, dealing with families who are broken and desperate, and enduring personal sacrifices. Unlike fake healers who exploit people, a sincere raaqi carries a heavy spiritual responsibility because he is directly facing the unseen world that most people cannot bear.
Therefore, not everyone can be a raaqi just like not everyone can be a scholar, an imam, or a judge. It is a calling that Allah chooses for certain people, testing them with struggles, dreams, attacks, and spiritual battles. This path is not for fame, money, or attention, but for those who sincerely want to serve Allah by helping His creation.
The reality is: if someone enters ruqyah without knowledge, without guidance, and without a strong relationship with Allah, they will be harmed. But when a sincere believer, armed with Qur’an, Sunnah, and tawakkul, steps into this field, Allah grants them noor, protection, and victory over falsehood.
RAAQI IS NOT A SUPER HERO – ALLAH IS THE HEALER
Many people mistakenly assume that a raaqi (Islamic healer) has some kind of supernatural powers to fight jinn, sihr (black magic), or the evil eye. The truth is, a raaqi is not a superhero, nor does he possess hidden abilities that make him special. Rather, the Qur’an is the cure, and Allah is Ash-Shafi (The Ultimate Healer). A sincere raaqi is only a means through which Allah brings relief to the patient.
This distinction is crucial, because once people start thinking the raaqi himself has powers, it opens the door to shirk, dependency, and blind following. A true raaqi constantly reminds patients that their cure is only from Allah, and that the Qur’an is a source of healing by His permission.
This helps the patient shift their trust away from the healer and firmly place it in Allah alone. In reality, the raaqi benefits as much as the patient, because he too must strengthen his iman, patience, and tawakkul to handle the challenges of ruqyah. By understanding that Allah alone heals hearts, minds, and bodies, both raaqi and patient avoid falling into exaggeration and remain grounded in tawheed, sincerity, and humility.
THE FUTURE OF RUQYAH & WHY IT MUST STAY PURE
The future of ruqyah lies in keeping it firmly grounded in the Qur’an and Sunnah, without adding cultural innovations, man-made rituals, or personal ego. True Islamic healing is never about the personality of the raaqi; it is about the words of Allah and the prophetic guidance that carry divine cure. When ruqyah becomes mixed with show-off practices, bid’ah (innovation), or commercialization, its soul is lost. A raaqi is not a celebrity, nor a performer, nor a magician in disguise – he is a humble servant who delivers Allah’s words with sincerity. If ruqyah is corrupted by pride, greed, or innovation, it can misguide patients and cause harm instead of healing.
THE DANGERS OF COMMERCIALIZED & SHOW-OFF RUQYAH
One of the greatest threats to the authentic practice of ruqyah today is the rise of commercialized healers. Many turn ruqyah into business models, charging excessive fees, selling fake products, or branding themselves as spiritual “superheroes.” This trend not only deceives vulnerable people but also opens the doors of shirk, exploitation, and disconnection from Allah.
A true raaqi understands that the Qur’an is free, healing is from Allah, and money should never be the main motive. The moment ruqyah becomes about fame, followers, and financial gain, its blessings vanish.
INSPIRING THE NEXT GENERATION OF RAAQIS
For ruqyah to flourish in the right direction, we need to train young Muslims to practice it with knowledge, patience, and sincerity. This means teaching them both the Islamic sciences and an understanding of mental health, so they can differentiate between medical disorders and spiritual afflictions. A true raaqi does not jump to assumptions; his diagnosis reflects expertise rooted in the Qur’an, Sunnah, and observation of real symptoms.
The next generation of raaqis must be nurtured to carry the amanah (trust) of guiding others to Allah, not to themselves, and never exploiting people’s pain.
THE UMMAH’S NEED FOR SINCERE RAAQIS
With the rise of fake healers, magicians disguised as scholars, and businessmen using ruqyah for profit, the Ummah desperately needs more sincere raaqis who fear Allah. Today’s world is full of people suffering from sihr (black magic), evil eye, jinn possession, and also psychological trauma. Without proper guidance, many victims end up falling into the hands of frauds who worsen their situation.
The Ummah needs raaqis who are humble, God-fearing, knowledgeable, and honest – individuals who will remind patients that Allah is Ash-Shafi (The Healer), while the raaqi is only a means.
WHEN IS A RAAQI NEEDED?
Just like when a person has a mild fever, headache, or body pain, they may take a simple medicine at home without visiting a doctor self-care works in minor conditions. But when the problem becomes severe, such as continuous fever, internal damage, or a life-threatening condition, the patient must go to a specialist, doctor, or even a surgeon who uses his expertise, training, and years of experience to diagnose and perform the right treatment.
The same principle applies to ruqyah. Every Muslim is encouraged to practice self-ruqyah reciting Qur’an, adhkaar, and supplications for protection and healing. But when the problem becomes severe such as uncontrollable possession, destructive sihr (black magic), or a case where the person loses control over their own body, mind, and emotions then the need of an experienced raaqi arises.
An experienced raaqi, with knowledge of Qur’an, Sunnah, and even basic understanding of mental disorders, can differentiate between medical, psychological, and spiritual problems. He does not work on assumptions, but on diagnosis rooted in expertise just like a surgeon who knows whether the patient needs an operation or not.
WHY EXPERTISE MATTERS IN RUQYAH
Self-ruqyah is like first-aid, necessary for every Muslim.
A raaqi’s ruqyah is like specialized treatment, where years of experience, knowledge of Qur’an & Sunnah, and practical dealing with jinn, sihr, and evil eye give him a sharper ability to guide and heal.
A true raaqi also understands limits he knows when a case must be referred to a doctor, psychiatrist, or medical specialist, ensuring that the patient does not suffer from misdiagnosis.
WHO CAN BECOME A RAAQI? ENCOURAGEMENT, SACRIFICES, AND CONDITIONS FROM ISLAMIC SCHOLARS
In every era, Allah chooses people who stand up to help the oppressed, guide the lost, and fight against falsehood. Today, with the rise of sihr (black magic), evil eye, and jinn possession, the Ummah is in desperate need of true raqis—men and women who carry the Qur’an in their hearts, live by tawheed, and trust only in Allah The reality is, any Muslim who is firm upon tawheed and Sunnah can become a raaqi.
You don’t need to belong to a specific family, wear a certain cloth, or perform strange rituals. What you need is sincerity, faith, and courage to walk the path of truth.
WHO CAN BECOME A RAAQI?
Islamic scholars have explained that a raaqi is not a special class of people, but any believer who fulfills certain conditions. If you already know tawheed and protect yourself from shirk, you are among those most suitable to serve as a raaqi.
People of Tawheed
The first condition is pure faith in Allah. If you know and believe that only Allah cures and nothing in creation has independent power, you already carry the strongest weapon of ruqyah.
Those Who Live the Qur’an and Sunnah
A raaqi does not have to be a scholar, but must know the basics:
Recite Qur’an with correct intention
Use authentic adhkaar and du’aa
Avoid anything doubtful or innovated
If you already practice daily adhkaar, salah, and remembrance of Allah—you are prepared more than you think.
The Sincere Ones
Allah opens doors for those who intend only His pleasure. If your niyyah is to serve the Ummah and fight oppression, then you are walking on the path of the prophets.
WHY THE UMMAH NEEDS MORE RAQIS
Today, many Muslims run to magicians, fake healers, and people of shirk out of desperation. Families are broken, children are destroyed, and people spend fortunes only to fall deeper into sin. The Ummah is in urgent need of sincere raqis who guide people back to Allah.
If you already know tawheed and keep away from shirk, then you are the most suitable person to stand as a protector for your family, community, and beyond.
Sacrifices of Becoming a True Raaqi
Becoming a genuine raaqi is not about comfort it is about sacrifice for the sake of Allah.
Time and Patience – Some cases may take days, months, or years.
Spiritual Battles – You will face whispers, fear, and attacks from unseen enemies, but Allah’s protection is always stronger.
Isolation – Not everyone will understand your journey, but your connection with Allah will fill your heart with peace.
Constant Ibaadah – A raaqi must live in dhikr, salah, Qur’an, and du’aa.
But remember: the reward is immense. Every soul that finds healing through your recitation is a sadaqah jariyah for you. Every family that leaves shirk because of your guidance will testify for you on the Day of Judgment.
CONDITIONS OF RUQYAH FROM SCHOLARS
Islamic scholars like Ibn Taymiyyah and Ibn al-Qayyim explained three clear conditions for valid ruqyah:
It must be with Qur’an, names of Allah, or authentic du’aa.
It must be in clear language (Arabic or understandable words).
Belief must be firm that healing comes only from Allah.
This means: if you already know tawheed, you are already qualified to help.
The Ummah today needs you. If you believe in Allah alone, if you protect yourself from shirk, and if you live by Qur’an and Sunnah you already have the foundation to become a raaqi.
Do not think you need secret knowledge, titles, or family inheritance. Ruqyah is not magic it is Qur’an, du’aa, and sincerity.
Every believer has the potential to be a source of healing for their family, friends, and community. All you need is courage, patience, and tawakkul.
Stand firm, and insha’Allah, you will not only heal others but also increase your own closeness to Allah.
EVEN IF YOU CAN’T BECOME A RAAQI, BE A GUIDE FOR YOUR FAMILY AND COMMUNITY
Not everyone may step into the battlefield of ruqyah as a full-time raaqi. It requires sacrifices, patience, and constant struggle. But that does not mean you cannot serve the Ummah.
If you know tawheed, if you know the difference between Qur’anic healing and shirk-based practices, then you already carry a responsibility: to guide your family, friends, and community towards the right treatment from Qur’an and Sunnah.
EMPOWER THEM WITH KNOWLEDGE
Teach your loved ones the morning and evening adhkaar.
Share with them authentic du’as for protection and healing.
Guide them to recite Surah Al-Falaq, Surah An-Naas, Ayat al-Kursi, and other powerful verses daily.
Protect Them from Shirk
Remind them to avoid magicians, fake healers, and amulets.
Show them that healing lies only with Allah, not in objects, charms, or rituals.
Be the one who says, “Let’s turn back to Allah first.”
Be a Light in Your Community
Even if you are not a raaqi, you can still spread awareness. Many people are trapped in ignorance, spending wealth on false cures. By guiding them towards Qur’an and Sunnah, you save them not only from harm in this world, but also from falling into shirk.
A genuine raaqi heals with the Qur’an. But every Muslim can be a guide, a teacher, and a protector for their family. If you cannot become a raaqi, then at least be a caller to the truth, spreading Qur’an and Sunnah as the only source of cure.
This way, you earn reward every time someone uses a du’a you taught, every time a child recites Ayat al-Kursi before sleeping, and every time a family is saved from falling into the trap of magicians.
Remember: guidance itself is a form of healing.
Q&A for Ruqyah Awareness
The Balance Between Medicine and Ruqyah
Not every illness is spiritual. Some are purely medical, while some are mixed. The balance is important.
The Dangers of DIY Experiments in Spiritual Healing
Just like one cannot perform their own surgery at home, ruqyah cases beyond control should not be dealt with without guidance.
Why Every Muslim Must Learn Basic Self-Ruqyah
Protection adhkaar, morning and evening supplications, and Qur’anic verses should be daily practice, just like vitamins for immunity.
The Difference Between a Scholar, a Raaqi, and a Magician
Not every man with Qur’an is a raaqi, and not every healer is legitimate. Knowing the difference is essential for protection.
The Psychological Side of Ruqyah
Depression, anxiety, OCD, and trauma sometimes overlap with spiritual issues. A raaqi must have wisdom to guide without dismissing medical help.
The Ummah’s Need for Trained Raaqis
Just as the medical field needs trained doctors, the ummah needs sincere, well-educated, Qur’an-based raaqis to protect society from fake healers.
The Ethics of Ruqyah
A true raaqi does not exploit patients, does not charge unreasonable fees, and does not act like a “superhero.” He is a servant of Allah using Qur’an as cure.
BUILDING TRUST BETWEEN RAAQI, PATIENT & FAMILY
In the world of ruqyah, one of the most powerful weapons after sincerity and Qur’an is trust. When an individual or family is under attack from sihr (black magic), evil eye, or jinn possession, they are often in a state of fear, confusion, and weakness. Their enemy – whether magician, evil jinn, or envious person – has already formed strong coordination with their allies. The jinns sent in sihr usually work in teams, with precise communication, strategy, and patience. They are united in their mission to harm.
This is why a raaqi must focus not only on recitation but also on building trust with the patient and their family. Without this trust, the healing journey becomes weak and scattered. Just as the enemy has unity, the raaqi and family must form a team where everyone knows their role.
WHY TRUST IS ESSENTIAL IN RUQYAH
Stability of the Patient’s Heart – A patient who trusts the raaqi will feel safe, reducing fear and doubt which jinns try to exploit.
Family Unity – Many times, sihr causes disunity in families. A raaqi must help restore communication and faith within the household so that they all stand together.
Avoiding Misguidance – In desperation, some families turn to magicians or fake healers. A raaqi’s trust-building protects them from falling into such traps again.
THE RAAQI’S RESPONSIBILITY IN BUILDING TRUST
Transparency – A raaqi must clarify he has no powers, he is only a means, and the Qur’an is the cure.
Patience & Listening – Many families are broken from within due to spiritual attacks. A raaqi must listen, counsel, and guide them back to reliance on Allah.
Education – Teaching the family about adhkaar, aqeedah, and how sihr works gives them clarity and removes doubts.
Consistency – Trust grows when the raaqi is consistent in approach, not rushing or giving false promises.
LESSONS FROM THE ENEMY’S UNITY
Just as three or more jinns coordinate against a single human, imagine the strength of family + patient + raaqi working together sincerely for Allah’s sake. The bond of trust becomes a shield, and their unity in du’a, adhkaar, and Qur’an weakens the enemy’s hold.
Topics That Should Be Spoken Upon in This Context in Spiritual Library
The Importance of Family Support in Ruqyah – Healing is faster when family members support instead of doubt.
Why Patience is Part of Trust – Many expect quick solutions, but sihr often takes years to break. Patience with the raaqi is key.
Trust as Protection Against Desperation – Patients who lose trust often jump to magicians or shirk-based practices.
Spiritual Counselling Alongside Ruqyah – Building iman, aqeedah, and emotional strength is as important as recitation.
Unity vs Division – Just as jinns and magicians succeed through teamwork, the believers must unite in sincerity and trust to overcome them.
✨ In short, the enemy comes in teams, united and patient. So, the believer’s defense must also be united, patient, trusting, and sincere. A raaqi who builds this trust with the patient and family becomes not just a healer but a leader guiding them back to Allah.
CLOSURE: RUQYAH IS A COLLECTIVE RESPONSIBILITY OF FAITH, TRUST, AND SINCERITY
At the end of the day, ruqyah is not about showcasing power, fame, or claiming superiority. A true raaqi walks with humility, knowing he is only a means while Allah is the ultimate Healer (Ash-Shāfi). Just as a surgeon requires knowledge, experience, and precision to treat a patient, a raaqi must carry sincerity, deep Qur’anic understanding, and awareness of both medical and spiritual realities.
The enemy whether through sihr, evil eye, or jinn always works in teams, with coordination and deceit. That is why patients and their families must unite with the raaqi in trust, sabr, and tawakkul upon Allah. Without teamwork, the enemy exploits weakness. But when the raaqi, the patient, and their family stand together with strong faith and trust in Allah, no falsehood can overpower them.
The future of ruqyah depends on sincerity keeping it pure upon the Qur’an and Sunnah, free from commercialization and showmanship. The ummah needs more raaqis who build faith, not fear; who strengthen families, not divide them; who heal through knowledge, not assumptions.
Ruqyah is more than recitation it is a mission of building emaan, protecting souls, and inspiring the next generation to carry this amanah with sincerity. May Allah protect the ummah, heal the sick, expose the magicians, and guide us all to the straight path.
50 FAQs on Ruqyah & the Role of a Raaqi
Understanding Ruqyah
Q. What is Ruqyah Shariah?
A. Ruqyah Shariah is healing through the recitation of Qur’an and authentic supplications from Sunnah, without shirk or innovations.
Q. Is Ruqyah the same as magic?
A. No. Ruqyah is Qur’an-based healing, while magic (sihr) is forbidden and involves shirk.
Q. Can anyone perform Ruqyah?
A. Yes, every Muslim can perform self-ruqyah with Qur’an and duas. However, complex cases may require an experienced raaqi.
Q. What is the difference between self-ruqyah and going to a raaqi?
A. Self-ruqyah is like basic self-care, while a raaqi is like a doctor with expertise who diagnoses and treats more complex conditions.
Q. Does Ruqyah replace medical treatment?
A. No. Ruqyah complements medical treatment. A raaqi must differentiate between spiritual problems and medical conditions.
Q. When should someone go to a raaqi?
A. When symptoms persist despite medical treatment, such as recurring nightmares, extreme fear, or unexplained pain.
Q. What are the signs of sihr (black magic)?
A. Unexplainable health issues, constant blockages in life, sudden hatred in relationships, strange dreams, and finding taweez/knots.
Q. How can I know if it’s medical or spiritual?
A. An experienced raaqi analyzes symptoms, cross-checks with medical reports, and uses Qur’an recitation to confirm.
Q. Can Ruqyah help with mental disorders?
A. Ruqyah may calm the heart, but true mental health disorders still require professional medical treatment.
Q. Should I leave doctors completely if I seek Ruqyah?
A. No. Islam encourages seeking both medical and spiritual treatment together.
Q. What makes a raaqi trustworthy?
A. A raaqi sticks to Qur’an & Sunnah, avoids show-off, doesn’t exploit money, and gives Islamic guidance.
Q. Does a raaqi need to study medical knowledge?
A. Yes, at least basic awareness of psychology and health helps in differentiating medical vs spiritual cases.
Q. Can a raaqi misdiagnose?
A. Yes, if not experienced. A true raaqi avoids assumptions and carefully diagnoses with Qur’an recitation.
Q. Why is trust between raaqi and patient important?
A. Because the enemy (jinns, sihr) works in full coordination, so the patient and raaqi must build teamwork too.\
Q. How should a raaqi guide the family?
A. By teaching adhkaars, counseling, and ensuring the whole family strengthens faith and protects themselves.
Q. Why are fake healers dangerous?
A. They exploit people financially, misguide them, and sometimes use jinn or shirk.
Q. What are the dangers of commercializing Ruqyah?
A. It turns healing into business, weakens sincerity, and destroys the purity of Qur’an-based treatment.
Q. Can a magician disguise as a healer?
A. Yes, many magicians pretend to be healers but secretly work with jinn. Always check if they use Qur’an & Sunnah only.
Q. What if Ruqyah doesn’t work?
A. Sometimes the problem is medical, or the patient/family lacks consistency in adhkaars. Healing requires patience.
Q. Can Ruqyah fail?
A. Qur’an never fails, but people may fail in implementing protection or sincerity.
Q. How long does Ruqyah take?
A. It depends on the case. Some find relief in one session; others need months or years.
Q. Does every patient react during Ruqyah?
A. No. Some may have silent symptoms while others show strong reactions like shaking, screaming, or vomiting.
Q. What is visionary guidance in Ruqyah?
A. Sometimes patients see visions of hidden sihr during recitation, which helps locate and destroy it.
Q. Is teamwork important in Ruqyah sessions?
A. Yes, because sihr is often done with multiple jinns working together. Raaqi, patient, and family must unite.
Q. What role does patience play in Ruqyah?
A. Patience is key healing is not instant. It’s a journey of faith, purification, and consistency
Q. How can one protect themselves daily?
A. By reciting morning & evening adhkaars, Ayatul Kursi, and Surah Al-Ikhlas, Al-Falaq, An-Naas.
Q. Is Ruqyah only for sick people?
A. No. Ruqyah can also be used for protection even if someone is healthy.
Q. Can children benefit from Ruqyah?
A. Yes, parents can recite over their children for protection from evil eye and sihr.
Q. Does sihr affect relationships?
A. Yes, many sihr cases target marriages, causing hatred, separation, or infertility.
Q. Can jinn possess a person permanently?
A. Some stay long-term if not treated, but with consistent Ruqyah and tawheed, they are forced to leave.
Q. Why must Ruqyah stay pure?
A. Because Qur’an is guidance and healing—adding innovations corrupts its purpose.
Q. What is the future danger for Ruqyah?
A. Over-commercialization, fake healers, and people treating it as business.
Q. Why does the ummah need sincere raaqis?
A. To combat rising sihr, evil eye, and spread Qur’an-based healing with sincerity.
Q. Can young Muslims become raaqis?
A. Yes, if trained on Qur’an, Sunnah, aqeedah, and sincerity.
Q. Is Ruqyah a leadership responsibility?
A. Yes, a raaqi becomes a guide, counselor, and protector for the ummah.
Q. How should patients prepare for Ruqyah?
A. By doing wudhu, praying regularly, and keeping faith in Allah’s words.
Q. What if a patient loses hope?
A. A raaqi must counsel them with stories of prophets and remind them of Allah’s mercy.
Q. Can patients heal without raaqis?
A. Yes, with strong faith and consistent self-ruqyah, many heal without external help.
Q. Why do some people procrastinate in adhkaars?
A. Weak faith, laziness, or waswasa from shaytan makes them inconsistent.
Q. How can families support patients?
A. By staying united, reciting adhkaars together, and not blaming the
Q. Do raaqis see dreams about cases?
A. Yes, many sincere raaqis see guiding dreams connected to patients.
Q. Can Ruqyah expose hidden sihr locations?
A. Yes, often during recitation patients see where sihr is buried or hidden.
Q. Why do jinn sometimes speak during Ruqyah?
A. They react to Qur’an’s power and sometimes reveal details before leaving.
Q. Is vomiting during Ruqyah a sign of healing?
A. Yes, it often means sihr or spiritual impurity is leaving the body.
Q. Why do some patients feel heat or burning?
A. Because the Qur’an weakens sihr and jinn, causing physical reactions.
Q. What should a new raaqi focus on first?
A. Aqeedah, sincerity, Qur’an memorization, and patience.
Q. What happens if a raaqi shows arrogance?
A. He loses barakah, and jinn may overpower him because sincerity is the shield.
Q. Can a raaqi be harmed by sihr?
A. Yes, if he doesn’t maintain his protection and adhkaars.
Q. What is the greatest weapon in Ruqyah?
A. Strong tawheed (belief in Allah alone) and Qur’an recitation.
Q. Why is Ruqyah a trust, not a business?
A. Because it’s about serving Allah and helping His creation, not earning profit.
